About the Book
The ancient Israelites believed things that the writers of the Bible wanted them to forget: myths and legends from a pre-biblical world that the new monotheist order needed to bury, hide, or reinterpret.
Ancient Israel was rich in such literary traditions before the Bible reached the final form that we have today. These traditions were not lost but continued, passed down through the ages. Many managed to reach us in post-biblical sources: rabbinic literature, Jewish Hellenistic writings, the writings of the Dead Sea sect, the Aramaic, Greek, Latin, and other ancient translations of the Bible, and even outside the ancient Jewish world in Christian and Islamic texts. The Bible itself sometimes alludes to these traditions, often in surprising contexts.
Written in clear and accessible language, this volume presents thirty such traditions. It voyages behind the veil of the written Bible to reconstruct what was told and retold among the ancient Israelites, even if it is “not what the Bible tells us.”
Shinan and Zakovitch approach 30 specific Bible stories (e.g., Was Goliath really slain by a young boy named David?) as literary archaeologists. . . . Their thoughtful and sympathetic exegesis uncovers possible explanations why the biblical authors saw their interpretations of these stories as best suited to instruct a nation. Most important, they introduce the oral and literary traditions of ancient Israel with breathtaking clarity and ease.
— Christopher McConnell, Booklist
A meticulously researched primer on the Hebrew Bible’s role as part of an evolving theological and political discourse. . . . Shinan and Zakovitch paint a richly nuanced portrait of the biblical literature as an interlocutor in the debates of its day. . . . An illuminating, challenging look at the original significance of many of the Bible’s stories.
This book is wonderful, not just for its scholarship or for its many fascinating themes, but also because it is, simply, a joy to read.
— Bob Rickard, Fortean Times
Readers interested in the legends of ancient Israelites or examining the possibilities of the biblical text from a different viewpoint will enjoy exploring the lessons of From Gods to God.
— Rabbi Rachel Esserman, Reporter
This was a well researched book and shares some strong arguments on how we have come to be where we are today.
— Christopher Lewis, Dad of Divas’ Reviews
This book will open readers’ eyes to a whole new way of reading our sacred texts. It could forever change the way its readers will approach the subject. The term “must read” may be overused, but I believe it is appropriate in describing this book.
— Stuart Lewis, Jewish Chronicle